The Farabi conceptualisation of ‘social health’ and global moderation

Globalisation today has collapsed cultural and social boundaries and has turned humanity into a global family. Its result is humanity’s common fates and its new threats, as extremism. Here, extremism is analysed within the framework of health approach, in the broader sense of the term. This analysis...

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Published in: Hervormde teologiese studies Vol. 74; no. 3; pp. 1 - 4
Main Author: Faramarzgharamaleki, Ahad
Format: Journal Article
Language: English
Portuguese
Afrikaans
Published: Pretoria AOSIS 03-01-2018
African Online Scientific Information Systems (Pty) Ltd t/a AOSIS
AOSIS (Pty) Ltd
Reformed Theological College of the Netherdutch Reformed Church of Africa at the Faculty of Theology of the University of Pretoria and Society for Practical Theology in South Africa
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Summary: Globalisation today has collapsed cultural and social boundaries and has turned humanity into a global family. Its result is humanity’s common fates and its new threats, as extremism. Here, extremism is analysed within the framework of health approach, in the broader sense of the term. This analysis is based on the political philosophy of Abu¯ Nas. r Farabi (873–950 AD), the founder of Islamic philosophy. He applies the concept of health to the civil (polis) with two definitions: (1) moderate and (2) virtuous structures. There is a casual connection between these two definitions: deration as the source of health and extremism as the source of disease. Maintaining the moderation of society requires an ethical assessment of the laws and policies. Lack of ethical ground in many theories and policies of development are the main cause of extremism. In its various forms, exclusivism is another important cause of extremist mentality. Media can prevent and heal extremism in different ways, especially by re-imagining common destructive images.
ISSN: 0259-9422
2072-8050
2072-8050
DOI: 10.4102/hts.v74i3.5139